by Shanti Shah and Sabrina Katakam
Ideally, the education of a child should aim at his or her total growth on the
physical, emotional, mental and spiritual levels. However, present day education
is focussed almost exclusively on academics with an additional minor emphasis
on sports. The emotional and spiritual aspects of education are almost completely
ignored.
The educational system puts undue strain on the children and their parents,
who in turn put further pressure on their children. It is not uncommon these
days to hear of 10th or 12th class students trying to commit suicide because
of their fear of either the exams or the examination results.
What modern educationists seem to have overlooked is that education has two
aspects: learning about the world outside, and learning about the world within.
Education about the outer world helps the child to acquire various skills which
eventually help him to earn a living. Education about the world within helps
children to learn an art of living whereby they generate happiness for themselves
and others.
A child can be well trained in the acquisition of various skills so that he
or she may become a successful professional, but when the learning about the
world within is neglected, we get a society which is haunted by fear, insecurity,
violence, nervousness and depression.
Parents and schools these days do realize that something is lacking in education,
but most of them do not know what to do about it. Because India is a secular
state, schools are not allowed to teach any particular religion, so they do
not know how to help the child to grow at the inner level. There are hardly
any schools anywhere in the world which have successfully implemented an integrated
approach and produced tangible, lasting results.
Inner Education through Anapana Meditation
As individuals, there is little we can do to change the current educational
system. But we can certainly enhance the education of the child by introducing
a learning method which will encourage his growth at the inner level and help
him develop into a mature and balanced individual. Such a method would assist
in creating an intelligence which is born of self-awareness and self-knowing.
Bookish knowledge is irrelevant here. This type of learning has to be at the
experiential level.
Ideally this learning would be imbibed with a scientific attitude and a religious
spirit. By "religious" what is meant here is the true religious mind
which does not belong to any cult, group, religion or organized belief.
While organizing children's courses, we observe that children experience tangible
growth at an inner level when they are taught in a specialized environment,
which helps them to take their first steps into the world within.
The focus of these courses is Anapana meditation. In a nutshell, this technique
develops the ability to live in the present moment, and gradually removes complexes
and negativities latent in the children's minds.
Anapana meditation is a simple technique. Since it consists simply of awareness
of respiration, children from any part of the world, from any background, can
successfully learn it, without any fear of conversion or controversy. The children
learn to watch the incoming breath and outgoing breath by focussing their attention
at the entrance of their nostrils. They simply observe their natural breath
without trying to change or correct the flow of the breath. In this way, they
experience the beginning steps of self-awareness.
As they observe, they learn to be in the present. Once they begin this learning,
it does not end. The capacity to live in the present in a balanced manner makes
every moment of life a moment of growth.
Organization of Children's Courses
Children who come to one-day, two-day or three-day Anapana courses follow a
schedule of meditation interspersed with other activities. It is neither expected
nor recommended that they follow the same demanding schedule as adults, nor
observe silence for the duration of the course. The aim is to make the meditation
an appealing activity, which will predispose the children to "graduate"
to Vipassana when they are older.
Communication is a means to satisfy their natural inquisitiveness. Small groups
of ten to twelve children are guided by a counsellor who is a Vipassana meditator.
Constant interaction with the children ensures that they grasp the essence of
the technique. The entire timetable is organized to supplement the meditation.
Meditation periods last for a half hour. They are punctuated by group discussions,
games and creative activities, all of which aim at encouraging the expression
of originality in each child. Hence along with the actual practice of the meditation,
the children experience its practical value while participating in various activities.
By developing direct experience, a secular spirit and a scientific attitude,
the child learns an art of developing mastery over his or her mind. He or she
learns that the breath is a bridge between the body and mind, and that the rhythm
of the breath is closely related to the state of mind. Over time, the awareness
of natural, normal, breath helps the child to come out of such unbalanced mental
states as nervousness, fear, anger, etc.
Anapana, like any other technique, slowly becomes a part of life with daily
practice. The mind becomes positive and alert, making the child ready to face
the challenges he or she has to encounter in day-to-day life.
The children's courses as taught today have evolved from seven to eight years
of practical experience. Ideally three-day courses are held at the meditation
centres for different age groups. Experience has shown that it is difficult
to handle children below the age of eight in a residential camp. So the following
age groups have been devised:
Younger group: 8 to 11 years
Older group: 12 to 15 years.
After 15 years, young people are considered ready to undertake a full ten-day
Vipassana course.
Children from all backgrounds are welcome to attend Anapana courses. Preference
is given to those who have a Vipassana meditator in the family, or for whom
Anapana meditation is part of the school curriculum. This is because the benefits
of meditation are greatly enhanced when the practice becomes a part of the child's
daily life.
While three-day Anapana course for children are organized at Vipassana centres,
one or two-day residential course are organized in schools. An important prerequisite
for a course to be offered in a given school is that the school have at least
one teacher who has done a ten-day Vipassana course; in addition, the school
authorities should be willing to set aside 10-15 minutes a day for meditation
practice. To avoid inconvenience, these courses are conducted during school
hours, with children bringing their own meal.
Some Experiences
In a day school in Hyderabad, Anapana courses have been conducted regularly
since February 1991. Each year the children of class III (8 years old) are introduced
to meditation, and now classes III, IV, and V are meditating regularly. They
meditate for five minutes after morning assembly and for five minutes before
they go home in the evening. At first the principal and some of the teachers
were skeptical about how beneficial only five minutes of meditation could be.
However they were surprised to discover how much better behaved the children
became.
Questionnaires have been sent to the parents and class teachers to evaluate
the changes in the children's behaviour and academic achievement. From the replies
to the questionnaires, it can be concluded that children first improve in their
social behaviour. Negative qualities like quarrelsomeness, use of harsh words,
being disruptive in class and various complexes decrease. Simultaneously, positive
qualities such as helpfulness, cleanliness and self-confidence increase. Memory,
concentration and grades also improve.
Dhamma is the treasure we can offer to the children of the world. It is the
wish of our Teacher, Goenkaji, to organize more and more such camps so that
this beneficial technique spreads throughout the world to the younger generation,
assisting in bringing about a healthy and harmonious future.